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These romantic, poetic and idealistic portraits (because they do not appear to be removed from the “history of soul / spirit” as described by Plato and Hegel, as well as Eliade), are sometimes used as a reference for contemporary and modern societies as a model of a “harmonious” life order. The basic difference is that, in this traditional cosmological order, every particular person is simply a tiny vibration of the rhythm of the great and sacred world history, serving fully for his half. Meanwhile, in trendy and up to date society, individuals have their very own roles, wants and interests, with out the deep and layered ties that Javanese peasants do in the wiwitan ritual. The negotiations are now not with, and restricted by, the sacred world order, but by the steadiness of power and pursuits between people and teams which are diverse, complicated and difficult to measure. On the other hand, in response to progress and profanation, there are also more romantic and idealistic views, such because the phenomenon of the view of life returning to nature by following the teachings of Eastern philosophy and religions.